Jeni legon biography of abraham lincoln
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From Margins to Mainstream: A Brief Tap Dance History
Originally published October 5, 2016. Updated June 21, 2019.
Photo: Dorrance Dance in performance. The company returns to Ann Arbor on February 21-22, 2020. Photo bygd Nicholas Van Young.
Brief History
Tap dance originated in the United States in the early 19th century at the crossroads of African and Irish American dance forms. When slave owners took away traditional African percussion instruments, slaves turned to percussive dancing to express themselves and retain their cultural identities. These styles of dance connected with clog dancing from the British Isles, creating a unique form of movement and rhythm.
Early tap shoes had wooden soles, sometimes with pennies attached to the heel and toe. Tap gained popularity after the Civil War as a part of traveling minstrel shows, where white and black performers wore blackface and belittled black people by portraying them as lazy, dumb, and comical.
Evolution
20th Cen
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Al Jolson
Lithuanian-American entertainer (1886–1950)
This article is about the entertainer. For the Roman Catholic bishop, see Alfred Jolson.
Al Jolson (born Asa Yoelson, Yiddish: אַסאַ יואלסאָן; May 26, 1886 – October 23, 1950) was a Lithuanian-born American singer, actor, and vaudevillian.
He was one of the United States' most famous and highest-paid stars of the 1920s,[2] and was self-billed as "The World's Greatest Entertainer".[3] Jolson was known for his "shamelessly sentimental, melodramatic approach" towards performing, as well as for popularizing many of the songs he sang.[4] Jolson has been referred to by modern critics as "the king of blackface performers".[5][6]
Jolson was the first openly Jewish man to become an entertainment star in America. His marginal status as a Jew informed his blackface portrayal of Southern blacks. In his performances Jolson would famously incorporate African-American musical innovat
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Unsung Heroes of Dance History
The Inheritance, a series of photos of Sybil Shearer by Helen Morrison, Morrison-Shearer Foundation.
John Martin called her a “remarkably creative maverick.” (Martin, 1963) Ted Shawn wrote that she had “the unmistakable marks of true greatness.” (qtd. in Shearer 2006, 339) Walter Sorell noted her “extraordinary originality.” (Sorell, 213) Walter Terry called her a “weaver of magic.” (Terry 1956).
In the 1940s Sybil Shearer was acknowledged as a leader of the avant-garde along with Merce Cunningham. In fact, Terry wrote that the two “have retained almost exalted positions as the king and queen of the avant-garde—others come and go, but they stay on.” (Terry, 1956)
Shearer certainly wove her magic during her 1941 solo debut concert at Carnegie Chamber Music Hall. So much so that after she left New York for the Midwest, John Martin and other critics traveled to see her whenever she performed in the Chicago area.
[Aside: I saw her dance at Ravinia i